Yesterday, I wrote down a couple of short lists I had been thinking about on my drive in to work:
God in His natural state (The Spirit):
Hates sin, injustice, unrighteousness, selfishness, dishonesty, deception
Loves grace, justice, righteousness, selflessness, honesty, truth, order
Man in his natural state (The Flesh):
Hates grace, justice, righteousness, selflessness, honesty, truth, order
Loves sin, injustice, unrighteousness, selfishness, dishonesty, deception
In thinking about our “natural” tendencies, it is striking to note the clear opposition between God and man (the Spirit and the flesh).
For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. (Galatians 5:17)
I recently got Andrew Gray’s A Door Into Everlasting Life and started reading it just last night. Written by this Scottish preacher who died at the age of 22, I felt almost as if we were having a conversation as he expounded and expanded upon my thoughts of the day.
It is a very sad, but yet an apparent truth, that there is no creature in the world so merciless and mischievous to itself as man is. For whereas everything naturally desires, or tends to its own preservation, man unweariedly endeavors his own destruction. He becomes his own murderer and executioner, by loving vice, and hating virtue, by forsaking Christ, to follow the world, by poisoning his soul to please his senses, by leaving the safe and pleasant way of holiness, to walk in the dangerous and destructive way of wickedness. Wicked men turn their backs upon God, and are ruled by sin and Satan at their pleasure. Such profane beasts are many. They glory in their shame. Like Sodom, they carried their sin in their foreheads, oathing it, telling of their cheats, how many they have defrauded, and of their whoredoms, how many they have defiled. Alas, they have not so much as one grain of grace in their hearts, nor the least sign of holiness in their lives. Though, by the ministry of the word, they be called upon to be holy, yet the more they are called unto holiness, the further do they run into all sin and wickedness.
Yes, God’s own children make but little progress in holiness. The estate of many is a declining estate. They have lost the savouriness of their spirits, and their delight in communion with God. They are weak in resisting temptations to sin, from the devil, the world, and the flesh. They are often overcome by sensuality, pride, worldliness, envy, etc. Their heart is less watched, their tongue less bridled, and their conversation more vain than formerly. What then more needful, than to have before our eyes such arguments, as are most likely to deter us from sin, to prevail with us to loath and leave all our lusts and transgressions, and to walk humbly and holily before God all our days. May the Lord open our eyes, to see the baseness of sin, and sanctify our hearts, that we may never welcome nor embrace it anymore, but may grow holier every day than the other. So living holily, may we die happily, and after death, reign with God gloriously forever.
In order to realize this, let these following considerations sink into our hearts. We must be holy, because the Lord our God is holy. “You shall be holy—for I the Lord your God am holy” (Lev. 19:2). “It is written, Be holy, for I am holy” (1 Pet. 1:16). God’s holiness is the great ground and cause of our holiness, and the motive of all obedience. “Let them praise Your great and awesome Name, for it is holy” (Psalm 99:3). “Exalt the Lord our God, and worship at His holy hill; for the Lord our God is holy” (Psalm 99:9). We are not bound to be essentially and infinitely holy—as God is holy; yet are we bound to be perfectly holy for our state, as God is holy. You call God Father, and if He is your Father indeed, you will be like Him in holiness. You will both have the same nature for likeness. You read a Holy Bible, serve an holy God, pretend to be led by a Holy Spirit. Oh, what shame and trembling then should cover you, if you be unholy! You pretend to love God, and why are you not an imitator of God? Is it not a known saying, likeness makes love? Likeness is the cause of love, and an effect of it. If you would have God to love you, you must labor to be like Him. If you remain unholy, think with yourself, how can an infinitely holy God delight in such an unholy wretch, in such an unlovely and loathsome soul, in such a vile abominable sinner? How unfit am I for His love and embracements! If unholy, you will not endure the purity and presence of God, nor will God’s purity and presence endure you. (Andrew Gray, A Door Into Everlasting Life)