More meat from Burroughs “Rare Jewel of Christian Contentment”:
A GODLY MAN HAS CONTENTMENT AS A MYSTERY, because just as he sees all his afflictions come from the same love that Jesus Christ did, so he sees them all sanctified in Jesus Christ, sanctified in a Mediator. He sees, I say, all the sting and venom and poison of them taken out by the virtue of Jesus Christ, the Mediator between God and man. For instance, when a Christian would have contentment he works it out thus: what is my affliction? Is it poverty that God strikes me with?-Jesus Christ had not a house to hide his head in, the fowls of the air had nests, and the foxes holes, but the Son of man had not a hole to hide his head in; now my poverty is sanctified by Christ’s poverty. I can see by faith the curse and sting and venom taken out of my poverty by the poverty of Jesus Christ.
Christ Jesus was poor in this world to deliver me from the curse of my poverty. So my poverty is not afflictive, if I can be contented in such a condition. That is the way, not to stand and repine, because I have not what others have; no, but I am poor, and Christ was poor, that he might bless my poverty to me.
And so again, am I disgraced or dishonored? Is my good name taken away? Why, Jesus Christ had dishonor put upon him; he was called Beelzebub, and a Samaritan, and they said he had a devil in him. All the foul aspersions that could be, were cast upon Jesus Christ, and this was for me, that I might have the disgrace that is cast upon me sanctified to me. Whereas another man’s heart is overwhelmed with dishonor, and disgrace, and he seeks in this way to get contentment: perhaps you have been spoken ill of and you have no other way to ease and right yourselves, but if they abuse you, you will abuse them back; and so you think to ease yourselves. Oh, but a Christian has another way to ease himself: others abuse and speak ill of me, but did they not abuse Jesus Christ, and speak ill of him? And what am I in comparison of Christ? And the subjection of Christ to such an evil was for me, that though such a thing should come upon me, I might know that the curse of it is taken from me through Christ’s subjection to that evil.
Thus, a Christian can be content when anybody speaks ill of him. Now, this is a mystery to you, to get contentment in this way. So if men jeer and scoff at you, did they not do so to Jesus Christ? They jeered and scoffed at him, and that when he was in his greatest extremity upon the Cross: they said, Here is the King of the Jews, and they bowed the knee, and said, Hail King of the Jews, and put a reed into his hand, and mocked him. Now I get contentment in the midst of scorns and jeers, by considering that Christ was scorned, and by acting faith upon what Christ suffered for me. Am I in great bodily pain?-Jesus Christ had as great pain in his body as I have (though it is true he did not have the same kind of sicknesses as we have, yet he had as great pain and tortures in his body, and that which was deadly to him, as much as any sickness is to us). The exercising of faith on what Christ endured, is the way to get contentment in the midst of our pains.
Someone lies vexing and fretting himself, and cannot bear his pain: are you a Christian? Have you ever tried this way of getting contentment, to act your faith on all the pains and sufferings that Jesus Christ suffered: this would be the way of contentment, and a Christian gets contentment when under pains, in this way. Sometimes one who is very godly and gracious, may be found bearing grievous pains and extremities very cheerfully, and you wonder at it. He gets it by acting his faith upon what pains Jesus Christ suffered. You are afraid of death-the way to get contentment is by exercising your faith on the death of Jesus Christ. It may be that you have inward troubles in your soul, and God withdraws himself from you; still your faith is to be exercised upon the sufferings that Jesus Christ endured in his soul. He poured forth his soul before God, and when he sweat drops of water and blood, he was in an agony in his very spirit, and he found even God himself about to forsake him. Now thus to act your faith on Jesus Christ brings contentment, and is not this a mystery to carnal hearts? A gracious heart finds contentment as a mystery; it is no marvel that St. Paul said, ‘I am instructed in a mystery, to be contented in whatsoever condition I am in.’ 11. THERE IS STILL A FURTHER MYSTERY, for I hope you will find this a very useful point and that before we have finished you will see how simple it is for one who is skilled in religion to get contentment, though it is hard for one who is carnal. I say, the eleventh mystery in contentment is this: A gracious heart has contentment by getting strength from Jesus Christ; he is able to bear his burden by getting strength from someone else. Now this is a riddle, and it would be counted ridiculous in the schools of the philosophers, to say, If there is a burden on you you must get strength form someone else. Indeed if you must have another come and stand under the burden, they could understand that; but that you should be strengthened by the strength of someone else, who is not near you as far as you can see, they would think ridiculous. But a Christian finds satisfaction in every circumstance by getting strength from another, by going out of himself to Jesus Christ, by his faith acting upon Christ, and bringing the strength of Jesus Christ into his own soul, he is thereby enabled to bear whatever God lays on him, by the strength that he finds from Jesus Christ. Of his fullness do we receive grace for grace; there is strength in Christ not only to sanctify and save us, but strength to support us under all our burdens and afflictions, and Christ expects that when we are under any burden, we should act our faith upon him to draw virtue and strength from him. Faith is the great grace that is to be acted under afflictions. It is true that other graces should be acted, but the grace of faith draws strength from Christ, in looking on him who has the fullness of all strength conveyed into the hearts of all believers.
Now if a man has a burden to bear, and yet can have strength added to him-if the burden is doubled, he can have his strength trebled-the burden will not be heavier but lighter than it was before to his natural strength.
Indeed, our afflictions may be heavy, and we cry out, Oh, we cannot bear them, we cannot bear such an affliction. Though you cannot tell how to bear it with your own strength, yet how can you tell what you will do with the strength of Jesus Christ? You say you cannot bear it? So you think that Christ could not bear it? But if Christ could bear it why may you not come to bear it? You will say, Can I have the strength of Christ? Yes, it is made over to you by faith: the Scripture says that the Lord is our strength, God himself is our strength, and Christ is our strength. There are many Scriptures to that effect, that Christ’s strength is yours, made over to you, so that you may be able to bear whatever lies upon you, and therefore we find such a strange expression in the Epistle of St. Paul to the Colossians, praying for the saints: ‘That they might be strengthened with all might according unto his glorious power’, unto what? ‘Unto all patience and longsuffering with joyfulness’-strengthened with all might, according to the power of God, the glorious power of God, unto all patience, and longsuffering with joyfulness. You must not therefore be content with a little strength, so that you are able to bear what a man might bear by the strength of reason and nature, but you should be strengthened with all might, according to the glorious power of God, unto all patience, and to all longsuffering.
Oh, you who are now under very heavy and sad afflictions more than usual, look at this Scripture, and consider how it is made good in you; and why may you not have this Scripture made good in you, if you are godly? You should not be quiet in your own spirits, unless in some measure you get this Scripture made good in you, so that you may with some comfort say, ‘Through God’s mercy, I find that strength coming into me that is spoken of in this Scripture.’ You should labor when you are under any great affliction (you who are godly) to walk so that others may see such a Scripture made good in you. This is the glorious power of God that strengthens his servants to all longsuffering, and that with joyfulness. Alas, it may be that you do not exercise as much patience as a wise man or a wise woman who has only natural reason. But where is the power of God, the glorious power of God? Where is the strengthening with all might, unto all longsuffering and patience, and that with joyfulness? It is true, the spirit of a man may be able to sustain his infirmities, may be able to sustain and keep up his spirits, the natural spirit of a man can do that, but much more when the spirit is endued with grace and holiness, and when it is filled with the strength of Jesus Christ. This is the way a godly man gets contentment, the mystery of it, by getting strength from Jesus Christ.