More lessons in Christian Contentment from the pen of Jeremiah Burroughs…
As life in my house continues without water, and the list of items needed to repair and replace things grows beyond my comprehension, I find comfort once again in today’s reading of this Puritan divine–balm for my soul.
Help me trust You, Lord, when my trouble is so small and slight,
That I may hold fast to You when they are terrible in might.
Oh my Rock and my Refuge, my mighty Strong Tower,
Sustaining my life with Your great word of power.
How could I doubt? What manner of man might I be?
Screaming, “Wake up, Lord!” and fearing this raging sea?
With a word, Lord, You speak calm upon both wind and sea
With a word–to my heart–Lord, speak calm unto me…
(Paul Mansmann – 8/15/09)
From Rare Jewel, chapter 1:
‘In the house of the righteous is much treasure, but in the revenues of the wicked is trouble’ (Proverbs 15:6): here is a Scripture to show that a gracious heart has cause to say that it is in a good condition, whatever it is. In the house of the righteous is much treasure; his house-what house? It may be a poor cottage, and perhaps he has scarcely a stool to sit on. Perhaps he is forced to sit on a stump of wood or part of a block instead of a stool, or perhaps he has scarcely a bed to lie on, or a dish to eat in. Yet the Holy Ghost says, ‘In the house of the righteous is much treasure.’ Let the righteous man be the poorest man in the world-it may be that someone has come and taken all the goods from out of his house for debt. Perhaps his house is plundered and all is gone; yet still, ‘In the house of the righteous is much treasure.’ The righteous man can never be made so poor, to have his house so rifled and spoiled, but there will remain much treasure within. If he has but a dish or a spoon or anything in the world in his house, there will be much treasure so long as he is there. There is the presence of God and the blessing of God upon him, and therein is much treasure. But in the revenues of the wicked there is trouble. There is more treasure in the poorest body’s house, if he is godly, than in the house of the greatest man in the world, who has his fine hangings and finely-wrought beds and chairs and couches and cupboards of plate and the like. Whatever he has, he has not so much treasure in it as there is in the house of the poorest righteous soul.
It is no marvel, therefore, that Paul was content, for a verse or two after my text you read: ‘But I have all and abound. I am full’ (Philippians 4:18). I have all? Alas, poor man! what did Paul have that could make him say he had all? Where was there ever a man more afflicted than Paul was? Many times he had not tatters to hang about his body to cover his nakedness. He had no bread to eat, he was often in nakedness, and put in the stocks and whipped and cruelly used, ‘Yet I have all’, says Paul, for all that. Yes, you will find it in 2 Corinthians: He professes there that he did possess all things: ‘As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things’ (2 Corinthians 6:10).
Mark what he says-it is, ‘as having nothing’ but it is ‘possessing all things’. He does not say: ‘As possessing all things’, but ‘possessing all things’. I have very little in the world, he says, but yet possessing all things. So you see that a Christian has cause to take pleasure in God’s hand, whatever his hand may be.
8. THE EIGHTH THING IN CONTENTMENT IS, SUBMITTING, AND TAKING PLEASURE IN GOD’S DISPOSAL.
That is to say, the soul that has learned this lesson of contentment looks up to God in all things. He does not look down at the instruments and means, so as to say that such a man did it, that it was the unreasonableness of such and such instruments, and similar barbarous usage by such and such; but he looks up to God. A contented heart looks to God’s disposal, and submits to God’s disposal, that is, he sees the wisdom of God in everything. In his submission he sees his sovereignty, but what makes him take pleasure is God’s wisdom. The Lord knows how to order things better than I. The Lord sees further than I do; I only see things at present but the Lord sees a great while from now. And how do I know but that had it not been for this affliction, I should have been undone. I know that the love of God may as well stand with an afflicted condition as with a prosperous condition. There are reasonings of this kind in a contented spirit, submitting to the disposal of God.